Christian campus groups face persecution

Excerpted from “The Wrong Kind of Christian,” Christianity Today. August 27, 2014 — Two years ago, the student organization I worked for at Vanderbilt University got kicked off campus for being the wrong kind of Christians. In May 2011, Vanderbilt's director of religious life told me that the group I'd helped lead for two years, Graduate Christian Fellowship—a chapter of InterVarsity Christian Fellowship—was on probation. We had to drop the requirement that student leaders affirm our doctrinal and purpose statement, or we would lose our status as a registered student organization.

In writing, the new policy refers only to constitutionally protected classes (race, religion, sexual identity, and so on), but Vanderbilt publicly adopted an "all comers policy," which meant that no student could be excluded from a leadership post on ideological grounds.

Like most campus groups, InterVarsity welcomes anyone as a member. But it asks key student leaders—the executive council and small group leaders—to affirm its doctrinal statement, which outlines broad Christian orthodoxy and does not mention sexual conduct specifically. But the university saw belief statements themselves as suspect. It didn't matter to them if we were politically or racially diverse, if we cared about the environment or built Habitat homes. It didn't matter if our students were top in their fields and some of the kindest, most thoughtful, most compassionate leaders on campus. There was a line in the sand, and we fell on the wrong side of it.

Those of us opposed to the new policy met with everyone we could to plead our case and seek compromise. But as spring semester ended, 14 campus religious communities—comprising about 1,400 Catholic, evangelical, and Mormon students—lost their organizational status. After we lost our registered status, our organization was excluded from new student activity fairs. So our student leaders decided to make T-shirts to let others know about our group. Because we were no longer allowed to use Vanderbilt's name, we struggled to convey that we were a community of Vanderbilt students who met near campus. So the students decided to write a simple phrase on the shirts: WE ARE HERE.

And they are. They're still there in labs and classrooms, researching languages and robotics, reflecting God's creativity through the arts and seeking cures for cancer. They are still loving their neighbors, praying, struggling, and rejoicing. You can find them proclaiming the gospel in word and deed, in daily ordinariness. And though it is more difficult than it was a few years ago, ministry continues on campus, often on the margins and just outside the gates. God is still beautifully at work. And his mercy is relentless.

Commentary

CMDA’s National Director of Campus & Community Ministries J. Scott Ries, MD: “It is a remarkable story, but unfortunately not an isolated one. Just this week, InterVarsity announced that it has been booted off of all California State University campuses for the same reason, because they insist on a rational basis of faith as criteria for holding a leadership position.

“This is just the tip of the iceberg. In the last 18 months, two CMDA chapters have also been de-recognized for, yes, the exact same reason. At the University of Illinois, Chicago, we were told that because we require our student leaders to agree with CMDA’s statement of belief, we therefore violate their anti-discrimination policies. At the Case Western Reserve University School of Dental Medicine, our CMDA group was denied official recognition “because of the emphasis on God and especially because of the Bible sessions.”

"Thankfully, in both cases the Lord gave us favor after I sent a letter with assistance from Kim Colby, Sr. Legal Counsel for Christian Legal Society’s Center for Law and Religious Freedom to the respective deans, explaining that this misapplication of their policy actually was, in fact, discrimination at its core. Both universities promptly reversed their positions, and CMDA is thriving on both campuses. But it will get worse. Our 280 campus chapters will be a lightning rod as this storm builds.

“So why is official recognition important after all? Why not just exist under the radar, meet off campus and avoid the toil, expense and pain of fighting what has become a cultural landslide smothering both orthodox beliefs and religious pluralism? Because lack of recognition impedes ministry and increases the cost of doing ministry. Greg Jao, attorney and National Field Staff Director for InterVarsity, explains it well.

“When one group loses religious freedoms, we all lose religious freedoms. Historically, what starts at the university campus trickles into all of society. That remains true, but what has changed is the rapidity with which it now happens. It seems as though someone has poured accelerant onto the fire of intolerance that is consuming those who share the very faith that brought tolerance to this world.”

Resources

Standing Against Persecution: My Journey to Start a CMDA Campus Chapter
The Erosion of Tolerance by John Patrick, MD

Problem with Medical Student Debt

Excerpted from "Tackling the Problem of Medical Student Debt," New York Times, by Pauline Chen, MD. December 13, 2012--The announcement from the University of California, Los Angeles, of a $100 million medical student scholarship fund should inspire all of us to question the fact that medical education in the United States is paid for largely by student debt. The new merit-based scholarships, established by entertainment executive David Geffen, will cover all educational, living and even some travel expenses for a fifth of next year's entering medical school class, some 33 students. Mr. Geffen and school officials hope that eventually the school will be able to pay for all medical students and free them from the obligation to take out student loans. "The cost of a world-class medical education should not deter our future innovators, doctors and scientists from the path they hope to pursue," Mr. Geffen said in a statement. "I hope in doing this that others will be inspired to do the same."

There are several reasons for the runaway costs. One is that the academic medical centers that house medical schools have become increasingly complex and expensive to run, and administrators have relied on tuition hikes to support research and clinical resources that may have only an indirect impact on medical student education. An equally important contributor to the problem has been our society's placid acceptance of educational debt as the norm, a prerequisite to becoming a doctor. Obtaining a medical education is like purchasing a house, a car or any other big-ticket item, the thinking goes; going into debt and then paying over time with interest is just the way the world works. And, say many observers, newly minted doctors will earn big salaries, allowing them easily to reimburse their loans.

While it is true that most doctors can pay off their debt over time, those insouciant observers fail to consider how loan burdens can weigh heavily on a young person's idealism and career decisions. These choices have enormous social repercussions. Despite the well-studied benefits of a diverse physician workforce, more than half of all medical students currently come from families with household incomes in the top quintile of the nation. Even more worrisome, student concerns about debt are exacerbating the nation's physician shortage. By the end of this decade, we will be short nearly 50,000 primary care physicians and an additional 50,000 doctors of any kind. Educators and groups like the Association of American Medical Colleges have been trying to address the problem of medical student debt for more than a decade. Some have suggested simply freezing costs or prorating debt according to the earning potential of a student's chosen area of specialty. But the real importance of Mr. Geffen's donation for the rest of us lies in not its historic largesse, nor its hopeful vision. Rather, it is in the dramatic impact one individual can make when he makes medical education a priority, and the inevitable question such a gesture raises: Why has our society been so slow to do the same? Click here to read full article.

Commentary

National Director of Campus & Community Ministries J. Scott Ries, MD: “The philanthropic commitments of people like Mr. Geffen and the Lerner family are certain to be influential on the lives of a number of future doctors. Their generosity not withstanding, the rising costs of medical education are well documented, as are its persuasive effects on specialty choice and practice location. But the question is, even if medical education were “free” for all students, would that be enough? The answer is no.

 

The primary areas in which Christian doctors struggle consistently fall into four categories:

1. Overload
2. Marriage
3. Parenting
4. Finances

Yes, finances. But wouldn’t eliminating medical school costs then quell that fourth category of problems? Not likely. Financial struggles faced by our colleagues are often not those related to medical school loans, per se. In fact, they typically present themselves after those loans have been, or are nearly, paid off.

There is a subtle, but strong, undercurrent toward a perspective of entitlement pervasive in medical training, and it doesn’t let go when we graduate. Perpetually elusive, “enough” seems always just around the next corner. And it’s this entitlement mentality that leads to the financial struggles so common among students and doctors alike.

The best antidote to entitlement is found in the occasional email I receive from a medical or dental student relating their desire to give a financial gift to CMDA. It’s not the largesse of the gift or even the fact that God brought CMDA to their mind that makes my day. It’s the outpouring of their entitlement-free heart that brings a sense of grateful joy. “For where your treasure is, there will your heart be also” (Matthew 6:21, NIV 1984).

You may not have the resources to endow the medical education costs of a cadre of future doctors. But you do possess the antidote for entitlement…giving. It’s just what the Good Doctor ordered."